3. Confession of Sin. Psalm 51:2-5

Text: “For I acknowledge my transgressions: and my sin is ever before me.  Against Thee, Thee only have I sinned, and done this evil in Thy sight: that Thou mightest be justified when Thou speakest, and be clear when Thou judgest.”

Psalm 51:3-4.

          “When Jesus heard it, He saith unto them, They that are whole (sinless) have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.”

Mark 2:17.

Good morning, sin-sick Christian!  You and I, since Christ saved our never-dying souls, detest the fact of our sinfulness before we were graciously saved; and, if we are honest Christians, continue to detest with a deep detestation the sins that we find ourselves naturally committing every single day.  We are indeed, sin-sick Christians.

Verse 3. “For I acknowledge my transgressions. He seems to say, ‘I make a full confession of them.’  Not that this is my plea in seeking forgiveness, but it is a clear evidence that I need mercy and am utterly unable to look to any other quarter for help.”

Verse 3.“And my sin is ever before me. My sin as a whole is never out of my mind; it continually oppresses my spirit.  I lay it before Thee because it is ever before me: Lord, put it away both from Thee and me.  To an awakened conscience, pain on account of sin is not transient and occasional, but intense and permanent, and this is no sign of Divine wrath but rather a sure preface of abounding favour.”  (C.H. Spurgeon, Treasury of David, page 238)

When the Lord God saves a very real sinner, through the Sacrifice of a very real Saviour - Jesus Christ – that saved sinner forever after detests sin and continually seeks to flee from it.

“He that covereth his sins shall not prosper: but whoso confesseth (continues to confess) and forsaketh (continues to forsake) them shall have mercy.”  (Proverbs 28:13)

“David owneth (acknowledges) his sin and confesseth it as his own.  Here is our natural wealth: what can we call our own but sin?  Our food and raiment, the necessities of life, are borrowings.  We came hungry and naked into the world; we brought none of these with us and we deserved none of them here.  Our sin came with us, as David after confesseth.  We have right of inheritance in sin, taking it by traduction and transmission from our parents: we have right of possession.  So Job: ‘Thou makest me to possess the sins of my youth.’” (Samuel Page 1646) (Job 13:26)

Show me the sinless person – and I will show you the Lord Jesus Christ, and Him alone!  “There is none righteous, no not one.”  (Romans 3:10) (Psalm 14:1-3)

If a professing Christian can bear to sit with blatant sinners, as they practice their natural sin, and revel in it – then I must begin to immediately doubt that person’s Christian profession.

If a professing Christian can go from day to day, week to week, month to month, and year to year without any real Spiritual desire to fellowship with God and other sound Christians – then I must begin to immediately doubt that person’s Salvation. 

If we really and truly and deeply love someone, then it naturally follows that we shall desire to continually be in close relationship – fellowship – with that person.  We prove to ourselves and to all others our love and commitment to Christ, when we fervently desire to be in close fellowship with Him, and with His genuine people.  We hurt, when we sin against the Christ Who has suffered and died to pay the full price of our vile sin.

Verse 4.  “Against Thee, Thee only have I sinned.  A sin of infirmity may admit apology; a sin of ignorance may find out excuse; but a sin of defiance can find no defence.”  (Sir Richard Baker, 1568-1645)

It is therefore most healthy a position to take, to deem every sin we professing Christians commit as ‘wilful sin’; because, we who are regenerated by God the Holy Spirit, and in whom the Spirit of God resides, are well aware of sin’s vileness, and well aware of the grief we cause our indwelling Lord God. 

We cannot hide our daily sins from the all-knowing Lord God.  We fully understand that the Lord God will forgive us when we repent of sin and confess it to Him seeking forgiveness.  So, why then do we seek to hide our sins from God, by denying our sins to our very selves?

“There is a godly sorrow which leads a man/woman to life; and this sorrow is wrought in a man/woman by the Spirit of God, and in the heart of the godly; that he/she mourns for sin because it has displeased God, Who is so dear and so sweet a Father to him/her.  And suppose he/she had neither a Heaven to lose, nor a Hell to gain, yet he/she is sad and sorrowful in heart because he/she has grieved God.”  (John Welch 1570-1622)

It is so strange a thought, perhaps, to think that we professing Christians should, for one moment, forget that the Lord God Jehovah created Adam sinless; yet was present when our progenitor fell from grace with his ‘help meet’ Eve, and committed the sin of disobedience in Eden’s Garden.  It is yet more strange, perhaps, to imagine that our Holy Lord God somehow doesn’t KNOW when we have sinned against Him!  Thus, we search for the fig leaves of Spiritual denial, to try pathetically, to hide our daily sins from an all-knowing Lord God.

Verse 5. “Behold (look and fully understand), I was shapen in iniquity. He is thunderstruck at the discovery of his inbred sin and proceeds to set it forth.  This was not intended to justify himself but it rather meant to complete the confession.  It is as if he said, ‘Not only have I sinned this once, but I am in my very nature a sinner.  The fountain of my life is polluted as well as its streams.  My birth-tendencies are out of the square of equity; I naturally lean to forbidden things.  Mine is a constitutional disease rendering my very person obnoxious to Thy wrath.”  

“And in sin did my mother conceive me. He goes back to the earliest moment of his being to...acknowledge the deep taproots of his sin.  It is a wicked wresting of Scripture to deny that original sin and natural depravity are here taught.  Surely men who cavil at this doctrine have need to be taught of the Holy Spirit what be the first principles of the faith.”  (C.H. Spurgeon, Treasury of David, page 239)

Confession of sin, to God alone in prayer, is the Christian’s passport to a close union with the Christ of God, and the means of grace to draw close to the full joy of Christ Jesus.

Thought: Sickness of our sin is a most healthy position for any real servant of Christ.

2. Divine Detergents for Sin! Psalm 51:2

Text: “Wash me thoroughly from mine iniquity, and cleanse me from my sin.”

Psalm 51:2.

“If we say we have fellowship with Him (the Lord God), and walk in darkness, we lie, and do not the truth.  But if we walk in the light, as He is in the light, we have fellowship one with another, and the Blood of Jesus Christ His Son cleanseth (continuous verb. cleanses, and continues to cleanse us) from all sin." 

1 John 1:6-7.

          “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of the water by the Word.” 

Ephesians 5:25-26.

Good morning, Divinely double-washed Christian!  If you are truly and Eternally saved – then we are double-washed from your sins and mine: once for all time, by the precious Blood of the Lamb of God, Jesus Christ; and progressively ever after by a ‘...washing of the water by the Word.’  Hallelujah!  You and the author are double-washed by Divine detergents, and made fit for Heaven’s glory by the Blood and the Word.  Glory to the worthy Lamb!

John 13:10, ‘washed’ and ‘wash’: Two Divine Detergents for Our Sin.

“Jesus saith to him (Peter), He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.  (John 13:10)

Sanctification:

Definition of the term:  Sanctification is a two-fold doctrine and can be understood better in this manner:

(a)  Immediate Sanctification - consecrated, set apart for sacred use or service.        (John 10:36)

(b) Progressive Sanctification - purify afresh; make Holy. (1 Corinthians 6:11) (John 17:17)

- “Jesus saith to him, “He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.”

There are two different Greek words used in John 13:10 for the words we have in the King James Version Bible as “...washed...” and “...wash...”.  The first word simply means, ‘The big bath’; the second word could be understood as, ‘The tidy-up wash’.

(a) Washed:  This denotes being bathed completely spotless; sanctified; set apart for sacred service to God - and it’s a ‘...once-for-all-time...’ wash. (Hebrews 10:10)

We are cleansed from all sin by the precious Blood of Christ Jesus. (Titus 3:3-6)            (1 Peter 1:18-19)

We are passive in this act of God’s sanctification; it is done according to His free grace.  (Ezekiel 36:22-23) (Hebrews 10:3-25)  Praise God!

Sanctification:  Sanctification in this ABSOLUTE sense is performed by God in His gracious act of Salvation - we are ‘born again’ of His Spirit. (John 3:3-8) (Jonah 2:9)

Christ’s righteousness is imputed unto us by God-given faith. (John 6:37) (Acts 4:12)

This act of Sanctification has primarily to do with the believer’s STANDING before God, in Christ Jesus.  (2 Corinthians 5:17)  True believers can stand like Christ, before the Father.

The believer is thus deemed PERFECT, sinless; not guilty; Holy; righteous; etc.; a son or a daughter of God; joint-heirs with Christ; beloved of the Father; with immediate access to God in prayer and acceptance before God’s Holy throne of grace - a new creature in Christ indeed!  Hallelujah!  What a Saviour!  Praise His gracious Name! Amen.  (Hebrews 7:25) 

(b) Wash:  This word denotes being washed (or purified afresh) DAILY, as we walk as pilgrims through this barren land.  We are personally and individually ACTIVE in this progressive sanctification process.  (John 15:3) (Galatians 6:5)

Therefore, this sense of progressive sanctification implies the sense of having a daily tidying up; a constant cleansing exercise which must continually follow the main bath to keep the believer Spiritually clean in his/her actual STATE.  It is therefore, the believer himself who is held responsible for this sense of his/her SANCTIFICATION.         The Lord commands us as believers: “Be ye Holy for I am Holy.”  (1 Peter 1:16) (1 Peter 3:10-16)

Practical Reality of Sanctification:  In our State we are, and shall always remain, “...unprofitable servants...”. (Romans 3:10;22-23) (Romans 7:14-24)  (Luke 17:10)

Sin separates us from God’s Holy fellowship - but NOTHING can ever separate us from His Family!  (Isaiah 59:1-2) (Romans 8:28-39)

We, as born again, Spiritually regenerate believers have a STANDING in Christ.  However, if there is unconfessed sin, or consistent impurity of habits, in the believer’s life - the believer shall seldom receive real Spiritual power to serve the risen Lord Jesus.  (Hebrews 12:14) (Acts 1:8)   (Ephesians 5:18)

Holy Spiritual power to serve the Lord Almighty will only be imparted to those who are sincerely seeking to sanctify themselves to receive it!  Therefore, be Holy, “...be filled with the Spirit.”  (Ephesians 5:18)

We must strive to be:  (a) ‘...vessels of honour...’. (2 Timothy 2:15-21) (b) ‘...conformed to Christ - not the world.’. (Romans 12:1-2)

Question: How do born again believers prepare to be filled with the Spirit?

Answer:  By progressively sanctifying the vessel (i.e. our hearts) and constantly desiring to be filled with the Holy Spirit of God.

Conclusion: Sanctification is, therefore, a two-way doctrine.  God sanctifies us once for all time in our STANDING before Him and in His Holy sight - by clothing us in Christ Jesus.  (Hebrews 12:14) (Habakkuk 1:13)

Our duty thereafter then, as Christians, is to progressively, “...grow in grace and in the knowledge of our Lord Jesus Christ.”  - as to our actual STATE daily. (2 Peter 3:18)     (2 Corinthians 5:17)

When the almost inevitable sins do come into our lives, and cause a hindrance to our fellowship, service, and worship - they must be: (a) confessed: (1 John 1:7-9) (Psalm 51:5) (b) forsaken: (Philippians 3:1-10) (c) and the vessel ‘washed’: (Ephesians 5:26) (John 15:3)

Thought: Only Divine detergents can wash and cleanse us from the vileness of our sin.

Psalm 51: The Honest Sinner’s Psalm! 1. The Holy Lord God hates all sin! Psalm 51:1

 Text: “Have mercy upon me, O God, according unto the multitude of Thy tender mercies blot out my transgressions.”

Psalm 51:1.

          “Behold (look deeply, and fully understand), the Lord’s hand is not shortened, that it cannot save; neither is His ear heavy, that it cannot hear: but your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear.”

Isaiah 59:1-2.

Good morning, honest-about-sin Christian!  The fact that you have been genuinely redeemed from sin by the Blood of Christ, and been born again of His Spirit – compels you and I to be totally honest about the sins we NOW commit daily.  If we were not genuinely saved by God’s grace, we could perhaps delude ourselves about our daily sins.  However, praise God, this is not the case with genuine Christian believers – our faith is in a pure and Holy Lord Jesus; a Holy and Heavenly Father Who detests every sin; and in God the Spirit Who is defined intrinsically as God the Holy Spirit – and therefore cannot abide the presence of our sin. 

How we Spiritually regenerate, Bible-believing, Christians honestly recognise, and deal with the sins we naturally commit daily can, in fact, be a proof positive that we are Eternally saved!

Definition of SIN: Any state, act, thought, word, or deed that comes, in any miniscule degree, short, below, less than, the impeccable standard of the true Holiness of God, as clearly manifested in the incarnate God Himself – Jesus Christ. 

Holiness is a state of Divine Perfection that fallen mankind can never, through human effort, attain – except by faith in Christ Jesus, and His full Atonement Sacrifice on Calvary’s Cross.  Such vital faith is, at all times, “By grace, through faith... the gift of God, not of works, lest any man should boast.”

“Now we know that what things so ever the law saith, it saith to them that are under the law: that every mouth may be stopped, and all the world might become guilty before God.” (Romans 3:19)

“But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned and come short of the glory of God (i.e. the impeccable righteousness of God the Son, Christ Jesus, is ‘the glory of God’).”  (Romans 3:21-23)

All mankind, therefore, born in Adam’s fallen image, are born natural sinners, and as such, born guilty under God’s Curse against sin; and on our way to an Eternal sinner’s Hell.

“And Adam lived (after the fall from God’s grace) an hundred and thirty years, and begat (fathered) a son in his own likeness, after his image (fallen!); and called his name Seth.  And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters.”  (Genesis 5:3-4)

“Behold (look, and fully understand), I was shapen in iniquity; and in sin did my mother conceive me.”  (Psalm 51:5)

“This Psalm is the brightest gem in the whole Book and contains instruction so large, and doctrine so precious, that the tongue of angels could not do justice to the full development.”  (Victorinus Strigelius 1524-1569)

When we are called of God, through hearing with our hearts the Gospel message of Salvation in Christ, we are Spiritually regenerated, born again, by God the Spirit, and Eternally saved. From that time,  we who are born again must seek to be in fellowship with our Holy Lord God Who has saved us; and that necessitates our seeking to be sanctified, progressively, from the sins we commit daily as natural born sinners.  God cannot abide sin!  It comes between us and God; separates us from full and close fellowship with Him, because He is completely pure and ultimately Holy.

“Behold (look deeply, and fully understand), the Lord’s hand is not shortened, that it cannot save; neither is His ear heavy, that it cannot hear: but you iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear.”    (Isaiah 59:1-2)

Close fellowship with our Holy Lord God is what the Psalmist, the anointed king David, deeply desired, following his gross sins of adultery and murder, as recorded in 2 Samuel, chapter 11.  Without renewed repentance from sin, confession of sin to God; and fresh sanctification – David could never ever seek to come into the Presence of our Holy Lord God.  God closes His Holy eyes to the vileness of our sin, and will not hear us, nor fellowship with us, unless we seek true forgiveness and fresh sanctification from all our sins.

“Thou (God Almighty) are of purer eyes than to behold evil, and canst not look on iniquity...”  (Habakkuk 1:13)

Thus, the Psalmist David’s Psalm of true repentance; and craving for renewed sanctification.

Verse 1. “Have mercy upon me, O God.  He appeals at once to the mercy of God, even before he mentions his sin.  The sight of mercy is good for eyes that are sore with penitential weeping.  Pardon of sin must ever be  an act of pure mercy, and therefore to that attribute the awakened sinner flies.” (C.H. Spurgeon, Treasury of David, page 237)

Verse 1. “O God. I dare not say, ‘My God’, for that were presumption.  I have lost Thee by sin, I have alienated myself from Thee by following the enemy, and therefore am unclean.  I dare not approach Thee, but standing afar off and lifting up my voice with great devotion and contrition of heart, I cry and say, ‘Have mercy upon me, O God.’” (‘A Commentary on the Seven Penitential Psalms’, by A.P. Forbes (1857)

Verse 1. “Blot out my transgressions. When you and I pray this prayer, we use inspired Scripture to give our prayer God’s approval from His own Word. “I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.”     (Isaiah 43:25)  The Lord cannot refuse His own Word, from the mouths of His own people.

Thought: Genuine Christians sin every day!  Genuine Christians repent, and seek fresh sanctification from sin every night!  In Christ, God’s mercy is always given.